A little more than four
years ago, a bolt of lightening came from the sky … No, that's not
it. I gave up faith for lent. A funny thing happens when you do that.
Nope, that's not how it goes either (though it was the right time of
year).
I haven't given many details
of my deconversion but I'll save a more conventional “testimony”
post for some future date. Suffice it to say that around 4 years ago,
near Darwin's 199th birthday, I admitted to myself that I
didn't believe anymore.
So, what's it been like?
Well, to start, God not striking me dead for my apostasy was quite a
relief. Seriously, even though my reasoning took me to this place. I
still half expected that God would finally respond to my questioning.
That he didn't added confirmation to my position. It was both a
relief and a disappointment.
I don't recall much of the
March that followed. I think this was when I began making
preparations for stepping down from my positions in the church. I had
already told the other elders and the pastor that I was going to step
down as elder. At the time, I said it was just time. I didn't know
myself that I was going to deconvert. But the stress of trying to
make reality conform to my beliefs was really wearing. I also turned
the home group that met in my house over to the leadership of a
friend and fellow elder. (A home group is like a house church or a
Bible study.)
I know I didn't tell my
spouse until April. I took her out to dinner and told her I had
something to tell her. In the moment, I hoped only that she wouldn't
run crying from the restaurant. As we drove home, she said she was
happy that I could confide in her and I, in turn, was grateful simply
that she was willing to stay with me.
As an elder in the church I
felt it my responsibility to tell those church folks closest to me
personally. But I still needed to tell my kids first. So I made plans
to tell them and then quickly tell some people outside the family
that they could talk to. I told the kids my plan and also how I
expected them to handle the news. This went reasonably well.
I told the pastor who
appreciated my honesty and my integrity. I then told the people in
the Bible study that I ran in my home. I went to individual members
of the home group and spoke with them about it. It was my intention
to continue participating in home group. Then a blow came. They
decided that they needed to take a vote to decide if I could continue
coming. I do understand. My deconversion came as quite a shock. At
least one wondered to whom they would go for the hard questions now
that I wasn't a Christian (as if I suddenly knew less than I did
before—but I did understand). Eventually, they voted in favor of me
continuing. I then did continue for a few months. In time, the
awkwardness proved too much. I would usually step out during prayer
time just because I didn't want to listen to it. I would contribute
my two cents to the study. After these contributions I let the new
leader acknowledge or modify what I said without comment. It didn't
seem fair to dominate the conversation as when I was the leader. So I
always let the leader have the last word. But, I came to feel as if
they were humoring me when I spoke. This wasn't mean, I think. I
would contribute what I knew about some passage while everyone would
remain silent as I spoke, not in the he's-one-of-us silence but the
let's-be-polite silence. So I stopped going.
Around the same time, I
stopped going to church. My spouse was (and still is) very involved
church and so much of the church service, I was by myself, sitting
there, feeling like a spectacle. Mind you, no one went out of their
way to make me feel that way. But you had to wonder what they were
thinking. “Better put on a good show for the atheist.” “If we
pray hard enough, perhaps he'll come around.” “Poor [spouse].”
“Gee, this is awkward.”
I didn't sing the songs. I
didn't bow my head to pray. I did, however, stand when they stood and
sat when they sat. I had always been critical of what a speaker said
and now what was said was almost intolerably inane. (I am speaking
more of my feelings than I am of actual sermon content.) So then this
too ended.
That Christmas, I came clean
with my in-laws. I had made the decision that I wouldn't tell my
parents. Both my in-laws and my parents live a very long way from us.
But my parents are along in years and so it seems probable I can let
them die in peace, untroubled by this news. So far this has been
workable. My in-laws, on the other hand, most likely live another
twenty or thirty years. So I spoke to my father-in-law. It was almost
as hard as asking for his daughter's hand in marriage. In any case, I
used the term non-theist somewhere along the way. It turned out to be
a good spur-of-the-moment decision. As many do, he seemed to
associate atheism with all the evil in the world. He was glad I
wasn't one of those. I think in the intervening years I've become
more casual in my terms and, I think, he's become less inclined to
broad-brush all atheists.
The remaining three years
were considerably less interesting. I'd revealed myself to whoever I
had planned to so there wasn't that to deal with any more. Along the
way, I went to see a boss several levels above me. The conversation
swung in such a way that he said something about Jesus being the God
of second chances. I just had to nod. (I think that my religious
thought was perhaps well known. At some point, a transgendered friend
said that it was probably more shocking that I became an atheist than
he becoming a she.) Another boss, asked if I had seen the movie
Expelled. I simply said that I had read some reviews and that the
movie didn't seem like it would interest me. Largely, my work life in
uneventful. There are some who had been my friends before and during
my adventure. They've continued to be my friends. By and large, I
keep my thoughts to myself. I just haven't felt that outspokenness on
atheism wouldn't be advantageous to my career. I never had to think
about that when I considered myself a Christian.
My attitudes have changed
somewhat. Originally, I was just relieved for myself. Over time, I've
felt a trend to disdain. This is something I don't like in myself.
The positive thing, I suppose, is that my position has become clearer
to me. I am increasingly convinced that religion is dangerous for
mankind. I don't know what to do about that. I don't know that there
is anything to do about that.
Perhaps humans must simply grow out of it. Unfortunately, that
terminology sounds a little condescending. I prefer to think that it
merely sounds right. After all, one hopes that a thinking person
holds the positions they do because they think they are right. And
so, I hope that even those that disagree with me do so for careful
consideration. Dumb opponents are more dangerous than intelligent
ones—at least in philosophical discussions.
Nevertheless,
how could I possibly consider myself superior. After all, it took 44
years for me to come to where I am and have been for four years. All
people are different. I consider my spouse in all ways my
intellectual equal and perhaps in some respects my superior. I don't
imagine, though, that there will ever come a time in her life when
she will allow herself to consider that god may not exist. We've been
through some dramatic upheaval that I won't relate here. While for me
that event just confirms god's non-existence—or at least his
disinterest—for her, it is just another of those trials that serve
to test one's faith and make us stronger. Some of my atheist friends
have been atheist all their lives. Some became atheists at less than
half my age of deconversion. If I had lived my life differently, if
I, say, had become a missionary to China as my spouse and I once
thought we might, perhaps that commitment would have overwhelmed my
doubts and I'd be as dogmatic as any television preacher seems to be.
I
don't miss prayer. I don't miss the idea of a god watching over me. I
don't miss a sense of relying on a god who never answered my prayers
anyway. Solutions in my life come as they always have, through my
friends and family and, more rarely, my own ingenuity.
I
do miss some friends. Friends are a weird thing. Those people I hung
out with outside of church, at work or the pub, I still hang out
with. Those that I knew through church, I hardly see anymore. That is
disappointing. I considered them just as real as my other friends and
perhaps they were. But when the your natural association is removed,
it seems your friends disappear. I supose some of them would still
call themselves my friends and I am honored by that. However, by a
more rigorous definition, they are acquaintances. I've never been
good at maintaining contact with friends after we've moved, which
we've done a few times. So, there is a strong measure that
out-of-sight-out-of-mind is how I operate. When I see those friends
from church, it has some of the same awkwardness I described about
attending church.
In
the meantime, my kids don't really talk to me about my unbelief.
Well, except as noted in a previous post where my daughter called to
confess her imperfections, which of course was more about her than
me. Also, my youngest expressed some concern that it was her fault
which, of course, I told her it wasn't. Over four years, that ain't
much. My spouse and I talk about it but mostly obliquely. If we talk
about religion or ir-religion, we do so as disinterestedly as
possible. That is, we avoid offending each other. All-in-all, I think
that given that my personal stress levels are down from no longer
having to solve all the worlds philosophical problems, I think I am a
better father and husband even though my atheism is a sticking point.
So
what will future years bring? Who knows. I have told people that it
took 44 years to get to this point. It might take another 44 to come
to some other conclusion. In all honestly, I don't think it is
likely.
I
think I have some goals along the lines of rereading some of my
theology books and maybe even rereading the Bible. I would like to
read more books about brain function and morality.
But
all-in-all, I want to stay happy and maintain my integrity.
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